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The Kumasi area has one public hospital Komfo Anokye Teaching Hospital , beds , five public clinics and 57 private clinics figures. The city’s most famous son is the former Secretary-General of the United Nations ,. The local football soccer team, the Kumasi Asante Kotoko has won several national and continental awards. Their stadium was built in , renovated in , and again in with a seating capacity of 40, [ http: Festivals Please note that, the information on festivals for Kumasi is misleading.

Homowo is a festival celebrated by the gas and not Ashantis.

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Reconstruction Religion More than one-half of the population is Christian, about one-fifth is Muslim, and a small segment adheres to the traditional indigenous religions. Indigenous religions, while widespread and deep-rooted, lack a systematic body of doctrines. Though they are based, in general, on belief in the existence of a supreme being, a number of lesser deities associated with various natural phenomena are recognized.

Considerable prominence is given to dead ancestors, who are considered to be ever-present, capable of influencing the course of events for the living and capable of serving as intermediaries between the living and the gods. In the first half of the 20th century, Christianity steadily gained ground at the expense of the indigenous religions, but the trend slowed following independence. Beginning in the late 20th century, the number of adherents of Islam began to increase.

Christian influence is most dominant in the southern part of the country, while Islam is strongest in the extreme north and in the larger urban centres, which contain some immigrant populations from Muslim regions of western Africa. Many spiritualist and syncretistic churches claiming some adherence to Christianity combined with traditional African beliefs in magic and divination have appeared and grown in popularity since the s.

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Sociology and economics[ edit ] Good Housekeeping an American magazine , Southern Paiutes at Moapa , Nevada, wearing traditional Paiute basket hats; note the Paiute cradleboard and rabbit robe Some feminists [5] [6] and non-feminist economists particularly proponents of historical materialism , the methodological approach of Marxist historiography note that the value of housewives’ work is ignored in standard formulations of economic output, such as GDP or employment figures.

Housewives work many unpaid hours a week, often depending on income from their husband’s employment for financial support. Traditional societies[ edit ] A housewife in Yendi, Kumasi , Ghana, pours water into a meal and her children play; In societies of hunters and gatherers like the traditional society of the Australian aboriginal people, the men hunt animals for meat, and the women gather other foods such as grain , fruit and vegetables.

One of the reasons for this division of labor was that it is much easier to look after a baby while gathering fruit than while hunting a fast-moving animal. Even when homes were very simple and there were few possessions, men and women did different jobs. In rural societies, where the main work is farming , women have also taken care of gardens and animals around the house, generally helping men with heavy work when a job needed to be done quickly, usually because of the season.

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He wanted to see which of these would become a great city for the kingdom, as he was directed by the oracles. The Kum tree at Kwaaman flourished and became a very big tree under which the King and his people often sat, and so Kwaaman became Kum-ase meaning under Kum. The tree at Oboani was however very tiny and for no apparent reason was relatively short. According to oral tradition this small tree however produced a couple of other trees which were all small in size.

The name of the village was changed to Kuma meaning small KUM. The Kum tree at Apemso-Bankofo did not grow at all.

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Formally known as the Republic of Ghana Orientation Identification. Ghana, formerly the British colony of the Gold Coast, assumes a special prominence as the first African country to acquire independence from European rule. Ghanaian politicians marked this important transition by replacing the territory’s colonial label with the name of a great indigenous civilization of the past. While somewhat mythical, these evocations of noble origins, in combination with a rich cultural heritage and a militant nationalist movement, have provided this ethnically diverse country with unifying symbols and a sense of common identity and destiny.

Over forty years of political and economic setbacks since independence have tempered national pride and optimism. Yet, the Ghanaian people have maintained a society free from serious internal conflict and continue to develop their considerable natural, human, and cultural resources. Ghana is located on the west coast of Africa, approximately midway between Senegal and Cameroon.

The land surface of 92, square miles , square kilometers is dominated by the ancient Precambrian shield, which is rich in mineral resources, such as gold and diamonds. The land rises gradually to the north and does not reach an altitude of more than 3, feet meters. The Volta River and its basin forms the major drainage feature; it originates in the north along two widely dispersed branches and flows into the sea in the eastern part of the country near the Togolese border.

The Volta has been dammed at Akosombo, in the south, as part of a major hydroelectric project, to form the Lake Volta. Several smaller rivers, including the Pra and the Tano, drain the regions to the west.

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